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Romans Chapter
Seven
I.
Content of the Chapter
The Knowledge and
Experience of the Deliverance From the Law
A. The knowledge of the
deliverance from the law
---- the analogy of the remarriage of the woman ---- be set free by death:
1.
The woman is delivered from her husband by death and is
married to another (v.1-3).
2.
We are delivered from the law by death and are united
with Christ (v.4-6).
B. The passive experience
concerning the deliverance from the law ---- the suffering
under the bondage of the law:
1.
The law activates sins to kill us (v.7-13).
2.
The law is spiritual, but is useless to those who are of
the flesh and are sold under sin (v.14-20).
3.
The suffering of the war among the three laws (the
so-called two laws) (v.21-24).
C.
The
positive experience concerning the deliverance from the law ---- one
can be delivered from the law in Christ (v.25).
II.
Verse by Verse commentary
Rom. 7:1 “Or do you not know,
brethren (for I speak to those who know the law), that the law has dominion
over a man as long as he lives?”
YLT: “Are ye ignorant, brethren -- for to those knowing law I
speak -- that the law hath lordship over the man as long as he liveth?”
The
Background:
in the early church times, many Judaizers sneaked in the church (Gal. 2:4) and advocated
Christians to keep the law and commandments of the Old Testament. At that time,
many true believers were deceived by the Judaizers’ doctrines, thinking that
one had also to pay attention to works by keeping the law besides the divine
grace. Therefore, Paul here used a whole chapter to talk about the problem of
the law.
Literal
Meaning:
the law, given by God, shows the demand of God to His people. All those who do
not walk according to the law shall be condemned (Gal. 3:10). Therefore, here,
it mentions that “the law has dominion over a man”. However, what the law could
not do in that it was weak through the flesh (
Rom. 7:2 “For the woman who has a
husband is bound by the law to her husband as long as he lives. But if the
husband dies, she is released from the law of her husband. ”
YLT: “for the married woman to the living husband hath been
bound by law, and if the husband may die, she hath been free from the law of
the husband;”
Literal
Meaning:
“for the woman who has a husband”, the “woman” in this analogy refer to
believers. As regards the “husband”, it refers to “the law” according to the
object that one will be
released from. And it refers to “the old man” according to the one who
dies (see v.4;
1)
This paragraph is a comparison between the law and
Christ. Since the new husband (another man) is “Christ”, the previous husband
must be the law.
2)
This paragraph obviously points out that what we have
been set free from is the law (v.6), so the husband that we shall be set free
from must be the law.
3)
Though
the law has not been dead, it is our old man that dies. To believers in the New
Testament who have been dead and live with Christ, the letter of the law has
already been crucified on the cross (Col. 2:13-14), so the law can be regarded
as dead in spiritual reality.
4)
The
principle that we have been delivered from the law by death can also be used in
dealing with “the world” ---- “through Jesus Christ the world is crucified to
me, and I to the world” (Gal. 6:14).
However, many recent Bible exegetes
think that “the husband” refers to our “old man”. The reasons are listed here
so that readers can discern it by themselves:
1)
The
first verse shows that “the law has dominion over a man as long as he lives”.
It is man that “lives”, not the law.
2)
God
had originally given man the position of being a wife. However, since man had
fallen, our old man overstepped the authority of the husband.
3)
The
purpose of God’s giving the law is to deal with the old man of us. Here, “the
law of her husband” refers to the law of the old man.
4)
The
law does not die. It is our old man that is crucified with Christ (
5)
Once
the old man dies, the new man can be delivered from the law of the old man and
be unto Christ (see v.4).
Rom. 7:3 “So then if, while her
husband lives, she marries another man, she will be called an adulteress; but
if her husband dies, she is free from that law, so that she is no adulteress,
though she has married another man.”
YLT: “so, then, the husband being alive, an adulteress she
shall be called if she may become another man's; and if the husband may die,
she is free from the law, so as not to be an adulteress, having become another
man's.”
Literal
Meaning:
“if she marries another man, she will be called an adulteress”, “another man”
relates to the risen Lord (v.4). “An adulteress”, for one has damaged what is
set and jointed by God (see Matt. 19:6-9).
“But if her husband dies,
she is free from that law”, the purpose of God’s giving the law is to guard and
enlighten us and to be our tutor up to Christ (Gal. 3:23-24). Now, we have been
dead and live with Christ by faith. Concerning the law, the old man of us has
been dead. As regards the new man, the law is of “no effect” on us (the meaning
of the word “be released from” in the original). Therefore, we need no longer
to keep the letter of the law. That is in accordance with the statutes of God.
Enlightenment
in the Word:
1) A man can only belong to one lord. We
Christians can not be of Christ and be of others meanwhile. If so, we are adulteress.
2) “Husband” is our reliance. Today, do we rely
on Christ? Or other things?
3) The only way of being delivered from what we
relied on in the past is “death” ---- the crucifixion. No wonder that Jesus
said, “If any one desires to come after me, let him deny himself and take up
his cross and follow me” (Matt. 16:24).
4) The apostle Paul said, “I did not judge to
know anything among you save Jesus Christ, and him crucified” (1Cor. 2:2). This
is what a clean virgin of the Lord should have (see 2Cor. 11:1-2).
Rom. 7:4 “Therefore, my brethren, you
also have become dead to the law through the body of Christ, that you may be
married to another--to Him who was raised from the dead, that we should bear
fruit to God.”
YLT: “So that, my brethren, ye also were made dead to the law
through the body of the Christ, for your becoming another's, who out of the
dead was raised up, that we might bear fruit to God;”;
Literal
Meaning:
“you also have become dead to the law through the body of Christ”, “the body of
Christ” means that Christ has been in the likeness of sinful flesh for us (
“The law” represents the demand of God upon man. However, God’s
demand can be upon the living
men.
Therefore, once we die, God’s demand will not be upon us. “Also have become dead to
the law”, it means that we need not to satisfy God by keeping
the customs of the law.
“That you may be married to
another—”, it indicates that the purpose is not “death”, but
“being married to another”. We should have not only the passive divorce, but
also the positive union. Otherwise, it will also be vanity of vanities. We have
on one had been out of and go further into on the other hand. It is the
discontinuity of one relationship as well as the beginning of another
relationship. It is not only the deliverance from the law but also the union
with Christ and unto Christ.
“To Him who was raised from
the dead”, it has
three points of meaning as follows:
1)
Now, Christ
was raised from the dead by the glory of the Father (
2)
Now
we are alive to God. But the one who lives now is not the old “I”, but the new
creature (2Cor. 5:17).
3)
The new man in us has been betrothed to a new husband,
namely, Christ (2Cor. 11:2).
“That we should bear fruit
to God”, the purpose of our being married to
Christ is to yield the fruit of life from Christ so that the Father may be
glorified (John 15:5, 8).
Enlightenment
in the Word:
1)
We
must see that God has no “hope” in the old “man” of us. He knows we cannot be
reformed so He crucifies us on the cross. The old man of us is worthy of
nothing, but death.
2)
If
we have not known that we are too wicked to be cured, nor been totally
disappointed at ourselves, we can not be delivered from the law. If we still
put hope in ourselves, it shows that we have not been dead, for we still intend
to do something to please God.
3)
Death
is the only way for us to be saved. The secret of victory is never seeing
ourselves besides Christ and never being willing to see us besides Christ.
4)
“Dead
to … through the body of Christ”. Our death is through the body of Christ. How
Christ died, so do we. When Christ died, so do we. Christ has been dead, so
have we. We must see the fact accomplished by Christ on the cross so that we
can have the experience of being dead with the Lord (
5)
The
secret of being divorced with “the old husband” is death. And the secret of
being married to Christ lies in resurrection. Resurrection is to live in the
newness of life. We can only be united with Christ in the risen life.
6)
Since
our Lord has been “risen”, we should also be “risen” so that we can be worthy
of Him. If the old man has not been “dead”, the new man cannot “live”. If the
relationship with the old husband has not been broken, the new relationship
with the new husband shall not be started. “Death and resurrection” are the
secret for believers to walk in the way of the Lord.
7)
Our
“new husband” is Christ who loves us. He is the true reliance to us. And we are
willing to be bound by Him.
8)
Our
relationship with Christ is the relationship between a husband and a wife. All
the need of a woman who has a husband shall be provided by her husband. Every
Christian can receive provision from Christ and enjoy the fullness of Christ.
9)
There
is a general custom at all times and in all over the world that after a woman
has married, she would immediately be given her husband’s surname, thus
partaking what her husband was and what he had. Once we are married to Christ,
we shall ask immediately in His name. And whatever we ask he may give us (John
14:14; 15:16; 16:24). All that is of Him is ours.
10)
The
purpose that we are married to Christ is “that we should bear fruit to God”. In other words, if we
have not borne fruit of life, we are Christians in vain and have failed in
fulfill the purpose of God’s salvation.
11)
We
who have risen in Christ should bear fruit to glorify God. Therefore, there is
only one way ---- that is, to let Christ live in us and let Him live.
12)
Many
Christians cannot bear fruit, for they have not abided in Christ to enjoy His
fullness (John 10:5).
13)
We
can bear fruit to glorify God by being subject to the risen Lord Jesus more in
heart, not by keeping the law and customs.
Rom. 7:5 “For when we were in the
flesh, the sinful passions which were aroused by the law were at work in our
members to bear fruit to death”
YLT: “for when we were in the flesh, the passions of the
sins, that through the law, were working in our members, to bear fruit to the
death;”;
Literal
Meaning:
“for when we were in the flesh”, this is a contrast with verse four,
showing the previous condition when we belonged to the old husband. “In the
flesh”, it means that we are born in the flesh, so we are the flesh (John 3:6
the original) and are totally of the flesh (Gen. 6:
“The sinful passions which
were aroused by the law were at work in our members”, in our flesh, nothing good
dwells (Rom. 7:18). Besides, it is filled with many passions and lusts
(Gal. 5:19-21, 24). When the flesh of us has no works seemingly, the passions
and lusts may not be seen. However, when the flesh works, the corruption of the
flesh will be exposed (Gen. 6:12). The law is not in any honor in satisfaction
of the flesh (Col. 2:23), and yet it will bring about the works of the flesh
and the evil lusts will be exposed in our members (see Rom. 13:14b).
“To bear fruit to death”, the
fruit that we had borne with the old husband was death (Gen. 2:17; Rom. 6:2;
8:6).
Enlightenment
in the Word:
1)
Both
the two kinds of union bear two different fruit respectively (v.4-5). By our
fruits then surely we shall know us (see Matt. 7:20) ---- of the flesh? Or of
Christ?
2)
The
nature of life decides the nature of the fruit. If we live in ourselves, the
fruit that we bear may deceive others and even ourselves, but cannot deceive
God.
3)
The
fruit that we bear in the flesh is “the fruit of death” in the sight of God and
is of no eternal value.
Rom. 7:6 “But now we have been
delivered from the law, having died to what we were held by, so that we should
serve in the newness of the Spirit and not in the oldness of the letter.”
YLT: “and now we have ceased from the law, that being dead in
which we were held, so that we may serve in newness of spirit, and not in
oldness of letter.”
Literal
Meaning:
“but now we have been delivered from the law, having died to what we were held
by”, Christ died for us and paid the price that the law called for. Therefore,
He has redeemed us from the condemnation of the law. On the other side, Christ
brings us to die with Him so that we have died to the law that we were held by
and have been delivered from the bondage of the law. The law cannot rule a dead
man, so a dead man has been delivered from the law.
Enlightenment
in the Word:
1)
Once a believer has
been united with Christ, the law and sin can no longer rule us, for the death
of Christ has delivered us from the threats and pressure. Therefore, we will be
no longer bound by the letter of the law.
2)
Since we have been
delivered from the law through death, we shall never be bound or held by the
law (Gal. 5:1) to obey the custom that “Do not handle, do not taste, do not
touch (Col. 2:21)”.
3)
If we live by the
Spirit, let us walk also by the Spirit (Gal. 5:25).
4)
Being delivered from
the law has an active meaning ---- to makes us have an attitude of “serving the
Lord” and serve Him “in
the newness of the Spirit” ---- a state of
life that one lives for the Lord and that one is governed by the Holy Spirit.
5)
Today, we serve the
Lord by the Spirit, not by the letters (2Cor. 3:6 the original); according to
power of indissoluble life, not according to law of fleshly commandment (Heb.
7:16); in spirit, not in letter (Rom. 2:28-29).
6)
Believers should
live in “the newness of the Spirit”. The oldness of the Spirit cannot touch
others. If the words, teachings, attitudes and thoughts are conventional,
inflexible, monotonous and slow, the living life cannot flow out. A fresh
spirit can quicken man and bring man before God.
Rom. 7:7 “What shall we say then? Is
the law sin? Certainly not! On the contrary, I would not have known sin except
through the law. For I would not have known covetousness unless the law had
said, "You shall not covet." ”
YLT: “What, then, shall we say? the law sin? let it not be!
but the sin I did not know except through law, for also the covetousness I had
not known if the law had not said:”
Literal
Meaning:
the previous paragraph illustrates the objective fact that Christ has fulfilled
for believers on the cross, thus destroying our idea of keeping the law.
However, it may also cause our misunderstanding that the law is evil and God
should not give the law to His people. Therefore, Paul here gives us right
knowledge of the law.
“Is the law sin? Certainly not!” ----
The law itself is absolutely not sin. We should not despise the law of the Old
Testament nor blame God.
“On the contrary, I would not have
known sin except through the law”. The main function of the law is to make men
know sin so that every mouth may be stopped, and all the world be under
judgment to God (Rom. 3:19-20).
“For I would not have known
covetousness unless the law had said, "You shall not covet."” ----
The law not only makes men know what sin is, but also lets them know the nature
of sins that they have committed (e.g. covetousness). Covetousness itself is
sin and is the basic reason for many sins. Just like Paul says in other
scriptures that covetousness is idolatry (Col. 3:5). Man may desire some
illegal things, or something that is legal itself and the desire of man is so strong
that the object has usurped the position that God should have in man’s heart.
Therefore, covetousness is idolatry.
Enlightenment
in the Word:
1) Though the law makes men know sin, it
provides no power for men to overcome sin. The law can neither save a man who
has not believed the Lord, nor help a Christian live a sanctified life.
2) The covetous lusts in man is the origin of
sin (see 1Tim. 6:10). A covetous man will be enticed to leave the Lord sooner
or later, because the property shall seize his heart and time and even life.
Rom. 7:8 “But sin, taking opportunity
by the commandment, produced in me all manner of evil desire. For apart from
the law sin was dead. ”
YLT: “`Thou shalt not covet;' and the sin having received an
opportunity, through the command, did work in me all covetousness -- for apart
from law sin is dead.”
Literal
Meaning:
from verse seven, Paul begins to describe his personal experience after being
saved in the first person “I (or me)” on behalf of a believer.
The accomplished spiritual fact that
Christ has delivered us from the law should be fulfilled in every believer
through faith. In our personal experience, once we have been touched by the
love of the Lord, we will desire to have a sanctified life or want to do
something for the Lord to please the Lord. Therefore, we may unconsciously be
made perfect in flesh (Gal. 3:3). In other words, we have put us again under
law, for we want to please God by keeping the law. Consequently, it gives sin
an exact chance to perform its lusts and passions.
“The commandment”, it hangs and
represents all the law (see Matt. 22:35-40). Therefore, the scripture usually
uses it as the synonym of the law. Both of them can be used interchangeably.
“Sin was dead”, sin is
active and is someone that is out of a person (the devil) (see Gen. 4:7). It
hides in the body of believers. We may faintly feel its existence, so it is
“dead”. However, once there is proper chance, sin will work actively, just like
a fish out of water
Enlightenment
in the Word:
1) If we always live in the death of the Lord
(under grace by faith, not under law), sin that dwells in us is always dead,
for it can do nothing on us.
2) Grace means we do not do, but God does. The
law indicates we do, but God does not do. If we Let God do, sin will have no
chance. If we do by ourselves, sin will have its chance.
Rom. 7:9 “I was alive once without
the law, but when the commandment came, sin revived and I died.”
YLT: “And I was alive apart from law once, and the command
having come, the sin revived, and I died;”
Literal
Meaning:
this verse means that sin in believers is in the state of hibernation before
believers desire to keep the law. If the spirit life has not been affected by
sin, the life shall be fresh and living. However, once the law comes, it activates
sin and man’s spiritual life is about to die (Rev. 3:1-2).
Rom. 7:10 “And the commandment, which
was to bring life, I found to bring death.”
YLT: “and the command that for life, this was found by me for
death;”
Literal
Meaning:
the law was given to let those who kept it would live before God (Lev. 18:5;
Gal. 3:12). However, it contrarily sets man into death. Why? Verse eleven
presents us the answer.
Rom. 7:11 “For sin, taking occasion by
the commandment, deceived me, and by it killed me.”
YLT: “for the sin, having received an opportunity, through
the command, did deceive me, and through it did slay;”
Meaning
of Words: “deceive”:
cheat;
Literal
Meaning:
this verse points the reasons why the law brings death:
1)
The
purpose that God gives the law is not making man keep it. God intents to make
man know his depravity and inability though the law so that man will seek and
draw His grace.
2)
Sin
that hides behind the law deceives believers to keep the law and give up and
give up the principle of grace.
3)
Once
believers are enticed to forsake the grace of God, they have given themselves
up to sin. Finally, they must be oppressed by sin.
Enlightenment
in the Word:
1) The problem does not lie in the commandment,
but in the sin that hides behind the commandment, for the sin may deceive us.
2) Satan knows our weakness. If we do not have
God’s commandment, we may be quiet. However, once we have the commandment of
God, we will be overwhelmed by rebellion and itch to go against the commandment
of God.
Rom. 7:12 “Therefore the law is holy,
and the commandment holy and just and good.”
YLT: “so that the law, indeed, holy, and the command holy,
and righteous, and good.”
Literal
Meaning:
the law is the demand of God for the walking of His people. It hangs and
represents all the law (see Matt. 22:35-40). The law is given by God. And God
is holy (1Pet. 1:16) and God’s works are just (Deut. 32:4) and God Himself is
good (Matt. 19:17). Therefore, the law given by God must be holy, just and
good. The law is the manifestation of God. If we want to know God, we can know
Him from the law.
Enlightenment
in the Word:
1) The positive intention of God’s giving the
law is to reveal Him to us so that we can know Him and then enjoy and
experience the holy, just and good God.
2) We should touch the spiritual meaning beyond
the letter when we read the scripture so that the scripture can really help us.
Otherwise, the holy, just and good scriptures shall become another form of law
and we cannot be benefited from it.
Rom. 7:13 “Has then what is good become
death to me? Certainly not! But sin, that it might appear sin, was producing
death in me through what is good, so that sin through the commandment might
become exceedingly sinful.”
YLT: “That which is good then, to me hath it become death?
let it not be! but the sin, that it might appear sin, through the good, working
death to me, that the sin might become exceeding sinful through the command,”
Literal
Meaning:
this verse means that:
1)
The
law is good; it is sin that kills man, not the law.
2)
It
is sin that kills man by the law; the law becomes the tool of sin that kills
man.
3)
Sin
even deceives and kills man by the good law. Therefore, the nature of sin is
exceedingly heinous.
4)
Though
sin uses the law, the law has actually exposed the true face of sin and made
the evil of sin known to man.
Enlightenment
in the Word:
1) Though the law is “holy and just and good” (v.12), we should use it in a right way.
If we only keep the apparent letter, sin will still be activated and then kill
us.
2) Through the ages, evil usually hides behind
the false mask of good and uprightness to deceive men. Therefore, we should not
discern anything from its appearance, but from its real intent and motive aa
well as the final result.
Rom. 7:14 “For we know that the law is
spiritual, but I am carnal, sold under sin.”
YLT: “for we have known that the law is spiritual, and I am
fleshly, sold by the sin;”
Literal
Meaning: “for we know that the law
is spiritual”, since the law is of God, and God is a spirit (John 4:24),
so the law is spiritual. Man can not regard it as custom or letter to keep.
Meanwhile, spiritual demand cannot be met by man’s flesh (
“But I am carnal, sold
under sin”, “I am carnal”, it means that flesh is the main
constitution of me. In the flesh, I am sold under sin. Sin has absolute power
on us to make me obey it.
Enlightenment
in the Word:
1) The law is “spiritual”. Therefore, we must
deal with the law from spiritual perspective, but not keep it according to its
apparent letter.
2) “The law is spiritual”, what the law asks man to do is all spiritual.
Man can neither perfect nor keep the commandment of the law. The root of the
problem does not lie in the law, but us.
3) The positive purpose of God’s giving the law
was making us touch the spiritual principle beyond the letter. Therefore, we
can know Christ and enjoy Christ from the law revealed by God.
4) The law of God is indeed good, but it is in
vain on us, for we are carnal, and are sold under sin. Likewise, no matter how
complete the legislative regulations are in the world, or how loud the
high-sounding words is, they are all in vain, for man has completely corrupted
(e.g. no matter how strict the school rules are, there will always be bad
students. No matter how strict the law is, there will unavoidably be violators
against the law. No matter how good the political policies are, peace can still
not always be held in the world.)
5) “Be sold under sin”, it means being a slave
of sin. A slave has no freedom. Though he has freedom in his will, he has no
freedom in his performances ---- to will is present with me, but how to perform what is
good I do not find (v.18). Therefore,
he who lives under the law by himself cannot but sin.
Rom. 7:15 “For what I am doing, I do
not understand. For what I will to do, that I do not practice; but what I hate,
that I do.”
YLT: “for that which I work, I do not acknowledge; for not
what I will, this I practise, but what I hate, this I do.”
Meaning
of Words: “not
understand”: not approve, not accept; “will”: desire; “hate”: detest, loveless;
Literal
Meaning:
the following three conditions show that we have been sold under sin:
1)
“For
what I am doing, I do not understand” ---- I am unconscious about what I am
doing.
2)
“For
what I will to do, that I do not practice” ---- I cannot control what I will to
do.
3)
“But
what I hate, that I do” ---- I cannot cease doing what I hate.
From the previous three
points, I am totally dominated and controlled by sin and cannot help committing
sins.
Enlightenment
in the Word:
1) “Understand” refers to one’s thought; “desire”
concerns one’s will; “hate” relates to one’s emotion. Paul here wants to please
God by his whole soul. Though he failed, God honored his effort and gave him
victory finally (see v.25). Whatsoever you do, labour at it heartily (Col.
3:23).
2) The salvation of God shall never come upon
those who live causally in failure and sins and drift through life. Every time,
if we want to grow in spirit before God, we shall firstly feel unsatisfied with
our present condition. Though the salvation of God is prepared for all, not
everyone can receive it. The problem does not lie in God, but in man himself,
for man thinks there is no need of salvation. Therefore, man will not pay the
price to receive the salvation.
3) Besides, this verse also tells us that if we
rely on ourselves, even though we exert all our strength, we can still not
overcome sin.
Rom. 7:16 “If, then, I do what I will
not to do, I agree with the law that it is good. ”
YLT: “And if what I do not will, this I do, I consent to the
law that good,”
Meaning
of Words: “agree
with”: say jointly, assent to;
Literal
Meaning:
since my conscience does not agree with my works, it proves that what the law
condemns corresponds with my conscience, so I have to admit the law is good.
Enlightenment
in the Word:
1) The law is right. But if we want to rely on
the law, we are wrong.
2) “I agree with the law that it is good.” ---- It fully testifies that believers who
fail have not changed their heart and still seek good. Though they have sinned,
they still hate sin. Man in the world who sins likes the pleasure of sin.
However, if a Christian sins, he must be afflicted, for he has the divine life
and has the Spirit.
Rom. 7:17 “But now, it is no longer I
who do it, but sin that dwells in me.”
YLT: “and now it is no longer I that work it, but the sin
dwelling in me,”
Literal
Meaning:
“But now, it is no longer I who do it”, “but now”, it connects with the
previous verse, which tells that my conscience is not in aggrement with my
works. Therefore, it proves that my works are not out of my own will, but sin
that dwells in me.
“But sin that dwells in
me”, “sin” shows that sin does not sneak into me temporarily, but usurps my
role and abides flagrantly in me (Matt. 12:44-45).
Enlightenment
in the Word:
1) “But sin that dwells in me”, it indicates that
sin is not only an active thing that works in man, but also a living thing, a
person. In fact, sin is the sin of Satan in us. We can almost say that it is
Satan himself that dwells in us.
2) “It is … do it, but sin that dwells
in me”, it is not shirking
our responsibility, but catching the enemy and seeing clearly the enemy. If we
have recognized and caught the enemy, we will know how to deal with and
overcome it.
Rom. 7:18 “For I know that in me (that
is, in my flesh) nothing good dwells; for to will is present with me, but how
to perform what is good I do not find. ”
YLT: “for I have known that there doth not dwell in me, that
is, in my flesh, good: for to will is present with me, and to work that which
is right I do not find,”
Literal
Meaning: “For I know that in me
(that is, in my flesh) nothing good dwell”, here, “me”
refers to the one who dwells in the flesh and has sold under sin (v.14). It is
not that believers have no good, but in believers have no good in the flesh.
After a believers has been born again,
he can be divided into the outward man and the inward man (2Cor. 4:16). Good,
namely, Christ Himself, dwells in the inward man of believers (Eph. 3:17).
However, there is no good in the flesh of believers, which is the main part of
the outward man.
“For to will is present
with me, but how to perform what is good I do not find. “For” shows that
why there is no good in the flesh of man. The will of good is present with me,
but I can not perform it. This is the evidence that there is no good in the
flesh.
Enlightenment
in the Word:
1) The scriptures usually connect sin and body
(see v.25; Col. 3:5), for te body is the residence of sin. According to the
sight of God, the body of man is indeed “the body of sin” (Rom. 6:6), for sin
is the controller of man’s body.
2) Paul willed all the time, but always failed.
Therefore, the way of victory does not stem from man’s will. Will is not the
way of victory. Will plays a worthless role in overcoming sin and pleasing God.
3) We can know that Christianity does not
encourage man to do good, but reveals that man will be painful if he does good
by himself, for man cannot do good by himself. Therefore, man need to receive
the salvation of the Lord.
Rom. 7:19 “For the good that I will to
do, I do not do; but the evil I will not to do, that I practice.”
YLT: “for the good that I will, I do not; but the evil that I
do not will, this I practise.”
Literal
Meaning:
since there is no good in believers, they have no strength to do good or
withstand evil.
Enlightenment
in the Word:
1) Here, the man lives by his will. All his
“not good” is in his doings, and all his “good” is in his will. God will reveal
us a matter that the strength of one’s will can not be his strength of life.
2) Many Christians lives in his will and
maintains by his will. Catching one’s self is a great sign that man lives by
his will. Christians shall be watchful when eating, walking and talking. One
shall be laborious if he always sees himself everyday. It is himself that
forces him to be a Christian.
3) To be a Christian by the strength of one’s
willpower is like making the water flows upward. There shall be two
possibilities of this kind of man. One is that he has not been born again. The
other is that he has obtained the new life but does not know to live by this
life.
4) “I do not do
… that I
practice”, the flesh always
confuses right and wrong, but never does right. Paul does not take counsel with
flesh and blood (Gal. 1:16). To
take counsel is present with us, but how to perform what is good we do not find.
We need not take counsel with flesh.
Rom. 7:20 “Now if I do what I will not
to do, it is no longer I who do it, but sin that dwells in me. ”
YLT: “And if what I do not will, this I do, it is no longer I
that work it, but the sin that is dwelling in me.”
Literal
Meaning:
this verse introduces the next paragraph, showing that there is a great
strength or power in believers that make us disobey our will and do what we
will not to do. This great strength and power is the sin that dwells in us.
Rom. 7:21 “I find then a law, that
evil is present with me, the one who wills to do good. ”
YLT: “I find, then, the law, that when I desire to do what is
right, with me the evil is present,”
Literal
Meaning:
“law” refers to the changeless power, such as the natural law of the force of
gravity. The law exists all the time. Though man can resist it temporarily
though physical power and willpower, he has to surrender in the end.
This verse indicates that we may not be
conscious of the existence of the “law” when we do not think, nor work, nor
walk. However, when we will to do good, the evil power will immediately be
activated so that we will find that there is a law in our body that forces us
to do evil.
Rom. 7:22 “For I delight in the law of
God according to the inward man. ”
YLT: “for I delight in the law of God according to the inward
man,”
Literal
Meaning:
we believers have two parts of the outward man and the inward man (see the commentary of
verse 18). According to the inward man, we delight in the law of God. There are
generally two kinds of interpretation concerning “the law of God” among the
Bible exegetes:
1)
Some
believe that the law of God is the law in the Old Testament.
2)
Some
think that the law of God refers to “the law of one’s mind” in verse
twenty-three, which is a good law (see Rom. 2:14-15) that God put in our
thought when He created us. This law opposes against the law of sin in our
members that the devil put in us after man fell.
According to the scriptures
of this paragraph, “the inward man” and “the mind” are in contrast to the words
of “body”, “flesh” and “members”. And “the law of God” and “the law of mind”
are in contrast to the phrases of “another law” and “the law of sin”. “Another
law” is synonymous with “the law of sin”. And “the law of God” is synonymous
with “the law of mind”.
Rom. 7:23 “But I see another law in my
members, warring against the law of my mind, and bringing me into captivity to
the law of sin which is in my members.”
YLT: “and I behold another law in my members, warring against
the law of my mind, and bringing me into captivity to the law of the sin that
in my members.”
Literal
Meaning:
this verse means that:
1)
There
are two laws in every man (including those who do not believe): one is the law
that wills to do good, and the other is law in my members.
2)
The
two laws often war against one another. Sometimes, the law that wills to do
good overcomes, so man has the saying of “good man” or that “man's nature at
birth is good”.
3)
However,
the law of sin, stronger than the law that wills to do good after all, captures
men to be slaves of sin. Therefore, no matter how “good” a man is, he is still
a sinner in the eyes of God (Rom. 3:10, 23).
YLT: “A wretched man I ! who shall deliver me out of the body
of this death?”
Literal
Meaning: “O wretched man that I am!” ---- This is a
sign from the heart of man who desires to do good when he falls into afflicted
struggles after repeated failures.
“Who will deliver me from
this body of death?” ---- “Who will deliver me”, it shows the hopelessness in
him, who confesses that he cannot be delivered from such condition by himself.
“Deliver me from this body
of death?” ---- It indicates that he has found the sticking point
of the problem from his experience, namely, the body. Therefore, all the
problems shall be resolved as long as he is delivered from the body.
“This body of death”, it
means that:
1)
This body is like dead and unable to overcome the sin.
2)
All the works of the body is dead and only brings death
to man.
3)
The end of the body is death and decay.
Enlightenment
in the Word:
1) Paul cries, “O wretched man that I am! Who will
deliver me from this body of death?”
If man also cries like this, it will be very good and hopeful. It is sound
voice before God. This voice cried by man is the most spiritual one, and is
also the voice most corresponding with the scriptures cried
2) The law is good, but the man in the flesh is
powerless (v.14). And man in the flesh struggles and is wretched for the sake
of living under law. Therefore, this chapter can be summarized as “the
suffering of being bound in the flesh” or “the distress of struggling under
law”.
3) When man uses his willpower, he can never
rely on the salvation of God. Till one day, he bows down before God and says
that he has no way and he does not intend to device any way. Then, he begins to
know what salvation is.
4) Man’s end is the beginning of God. When we
give up a certain thing, God will then begin to take responsibility for us. He
will not help us until when we are exhausted and can no longer do anything.
Rom. 7:25 “I thank God--through Jesus
Christ our Lord! So then, with the mind I myself serve the law of God, but with
the flesh the law of sin. ”
YLT: “I thank God -- through Jesus Christ our Lord; so then,
I myself indeed with the mind do serve the law of God, and with the flesh, the
law of sin.”
The
Background:
in the times when Paul wrote this book, a murderer had to be punished by a
particular horrible penalty: the corpse of the one who was killed and the body
of the murderer who still lived should be bound together ---- mouth to mouth,
hands to hands, feet to feet. Thus, the dead man and the living man were bound
together until the living one died. The murderer could go wherever as he
wished. But he had to take the corpse of the one he had killed together. Is
there any penalty more terrible than such one? Paul just takes this penalty as
an example. He is like the one who is bound with the corpse. Wherever he goes,
he is always hindered by such horrible burden, and he can not bear any more and
cries, “O wretched man that I am! Who will deliver me … ”? After that, he is
awakened. And his despairing cry has turned to songs of praise. He has found
the answer, “I thank God--through Jesus Christ our Lord!”
Literal
Meaning:
“I thank God--through Jesus Christ our Lord!” ---- “I thank God”, it is God who
gives us a way of salvation. “Through Jesus Christ our Lord”, it is our Lord
Jesus Christ who fulfills all the work of salvation. We need not to do
anything. As long as we commit us unto Him, he will take full responsibility.
“With the mind I myself serve the law of
God, but with the flesh the law of sin”, according to the contrastive
structure, the law of God is opposite to the law of sin. The former in man
makes the inward man serve, and the latter in the members of man makes the
“flesh” serve. The problem is that the desire, inclination and willpower of the
inward man can never overcome the lusts, indulgences and weakness of the outward
man. Therefore, when the two laws war against one another, the flesh must
overcome the mind and drag the whole man to serve the law of sin.
Enlightenment
in the Word:
1) From verse fifteen to twenty, Paul uses the
words like “will”, “will not” repeatedly, so the emphatic point in these verses
is whether one wills or not. From verse twenty-one to twenty-five, there is
another emphasis, namely, “the law”. The conclusion is that man’s willpower
will not overcome the law in the end.
2) If man desires to overcome the law of sin,
he should rely on the law that is more superior and powerful (see Rom. 8:2).
3) “I thank God--through Jesus Christ our
Lord!” Oh, no matter what difficulty or suffering we undergo, once we confide
in the Lord Jesus, we will surely be delivered from them. How wonderful!
4) He who lives under law must hover around the
realm of “good” and “evil”, and falls into “death” and “wretchedness” (v.7-24).
Only when one turns to Christ ---- “I thank God--through Jesus Christ our
Lord”, can he be detached from them and touch the eternal life.
5) God has condemned the whole old creature and
deliver them all to the cross. Therefore, the flesh profits nothing. If we want
to try something in the flesh, we have actually rejected the cross of Christ.
6) According to the normal order, the union
with Christ in chapter six of this book should immediately bring the release in
Spirit in chapter eight. However, God inserts chapter seven of the suffering in
the flesh under law into this book for the purpose of letting us deeply know
the vanity of the law in experience and the depravity of the flesh and thus
give up all hope. Then we will really enjoy the release of Christ, the freedom
of the Spirit. How glorious! How precious! Yes, man will not find the salvation
of Christ is the only way until he is brought by God into the despair of
everything outside of Christ.
7) Chapter six points that how to deal with the
old man and sin. And chapter seven shows that the flesh desires to do good. In
fact, God does not demand man to do good, but desires man to live in Christ. He
wants us to let Christ live and let Christ do.
III. Outlines of the Spiritual Lessons
The
Difficulty of Sanctification ---- the Law and the Flesh
A.
The
difficulty concerning position (outwardly) ---- the law
1.
Believers
have already delivered from the law ---- the objective truth:
a.
The
law has dominion over a man as long as he lives ---- such as marriage ties
(v.1-3);
b.
We
have become dead to the law and been married to Christ through the old man’s
being crucified with Christ (v.4-6).
2.
The
function and nature of the law:
a.
I
would not have known sin except through the law (v.7).
b.
The
law is holy and just and good (v.12).
c.
The
law is spiritual (v.14a).
3.
Believers
put them under law ---- subjective experience:
a.
Sin,
taking occasion by the commandment, deceived me, and by it killed me (v.8-11).
b.
It
is not the law produces death, but sin produces death in me through the law
(v.13).
B.
The
difficulty concerning nature (inwardly) ---- the flesh;
1.
The
flesh is sold under sin:
a.
I
am carnal, sold under sin (v.14b).
b.
What
I am doing is no longer I who do it, but sin that dwells in me (v.15-17).
2.
In
my flesh nothing good dwells:
a.
To
will is present with me, but how to perform what is good I do not find (v.18).
b.
For
the good that I will to do, I do not do; but the evil I will not to do, that I
practice (v.19).
3.
The
flesh serves the law of sin (v.20-23, 25b):
a.
I
find then a law, that evil is present with me, the one who wills to do good
(v.21).
b.
For
I delight in the law of God according to the inward man (v.22).
c.
But
I see another law in my members, warring against the law of my mind, and
bringing me into captivity (v.23).
d.
With
the mind I myself serve the law of God, but with the flesh the law of sin
(v.25).
4.
The
way of being saved:
a.
The
sticking point of the problem is known from the failure of experience ---- “the
body of death”. Therefore, we should be delivered from it (v.24).
b.
Paul
finally finds that he can be delivered from the law through our Lord Jesus
Christ (v.25a).
c.
The
law of the Spirit of life in Christ Jesus has set me free from the law of sin
and of death (8:1-2).
The
Introductions of the Law
A.
The
law has no right (v.1-6) ---- there are two families in chapter seven: that of
Adam and of Christ. There are two husbands: one is sin, which is also called old
Adam, old self, the flesh, sin that dwells in me, the body of death; and the
other is the Lord, the Lord of life as well as the risen Lord.
B.
The
law has no power (v.7-25) ---- it is the accomplice of sin, but not my shield
of the new man. The law can not save me, so I have to be delivered from it. The
function of the law is to manifest sins and condemn sins. The law can not
deliver man from sin, so it is powerless.
Three
Paragraphs in Chapter Seven
A.
To
be delivered from the bondage through the union with Christ (v.1-6).
B.
Sin
brings death for man has violated the holy law of God (v.7-13).
C.
Believers
yield themselves to the sovereignty of Christ in order to be delivered from the
bondage of sin (v.14-25).
Our
Wars Against Sin
A.
“The
sinful passions …bear fruit to death” (v.5).
B.
“Sin
revived and I died” (v.9);
C.
“To
bring death” (v.10);
D.
“Deceived
me, and by it killed me” (v.11);
E.
“Sin
was producing death in me” (v.13); “I am sold under sin” (v.14).
F.
“Warring
against the law of …bringing me into captivity” (v.23);
G.
“It
is the Lord Jesus Christ who delivers me” (v.24);
The
Law in This Chapter
A.
The
law is holy and just and good (v.12).
B.
The
function of the law is to manifest the evil of sin (v.13).
C.
When
the law is used by sin, man’s lusts and passions will be activated (v.7-8).
D.
Sin
kills me by the law (v.11).
E.
The
law cannot save me, nor control the law of sin in man (v.23).
F.
We
have been dead under law and been delivered from the law. Now, we are not under
law, nor belong to law, nor keep the law. We should walk in the Spirit (v.6).
Three
Kinds of Service
A.
Serve
in the newness of the Spirit (v.6);
B.
Serve
the law of God with the mind (v.25);
C.
Serve
the law of sin with the flesh (v.25);
What
the Law Brings to Man
A.
The
law exposes what sin is (v.7).
B.
The
law provides chances to sin to let it work in man (v.8).
C.
The
law shows the facts of condemnation and death (v.9-10).
D.
The
law exposes the deceitfulness of sin (v.11).
E.
The
law reveals the way of God is holy, just and good (v.12).
F.
The
law exposes the extreme evil of sin, and sin brings death to man in the end
(v.13).
The
Conflicts Found by Believers in Their Struggles
A.
The
law is spiritual, but I am carnal (v.14).
B.
The
law is good, but nothing good dwells in my flesh (v.14, 18).
C.
What
I will to do, that I do not practice; but what I hate, that I do (v.15, 19).
D.
To
will is present with me, but how to perform what is good I do not find (v.18).
E.
That
evil is present with me, the one who wills to do good (v.21)
F.
Another
law in my members, warring against the law of my mind (v.23).
G.
With
the mind I myself serve the law of God, but with the flesh the law of sin
(v.25).
The
Reason for Believers’ Failures
A.
It
is not because he does not desire to do good with his will (v.18).
B.
It
is not because he has not sought to know the truth in his mind (v.15);
C.
It
is not because he does not hate in his affection (v.15);
D.
It
is not because he does, or does not do, but he cannot control it (v.15-18);
E.
It
is not because his inward man does not love the law of God (v.22);
F.
It
is not because his mind does not serve the law of God (v.25);
G.
It
is because he has not done through our Lord Jesus (v.25);
──
Caleb Huang《Christian Digest Bible
Commentary Series》
Translated by Mary Zhou