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Acts Chapter
Fourteen
Acts 14
Their missionary labours continue in Iconium with the
same opposition from the Jews who, incapable themselves of the work, stir up
the Gentiles against those who are performing it. As long as it was only
opposition, it was but a motive for perseverance; but, being warned in time of
an assault that was planned against them, they depart to Lystra and Derbe.
There, having healed a cripple, they excite the idolatrous respect of these
poor pagans; but, filled with horror, they turn them from their error by the
energy of the Holy Ghost-faithful to the testimony of their God. Hither also
the Jews follow them. Now, if man will not ally himself with the idolatry of
the heart, and accept exaltation from men, the power of his testimony, which
they began by admiring as long as they thought they could elevate man and
acquire importance through their flatteries being accepted, ends by exciting
the hatred of their hearts. The Jews bring this hatred into action and stir up
the people, who leave Paul for dead. But he rises up and re-enters the city,
remaining tranquilly there another day, and on the morrow he goes with Barnabas
to Derbe.
Afterwards they revisit the cities through which they had passed, and
at Lystra, Iconium, and Antioch, they confirm the disciples in the faith, and
teach them that they must pass through tribulation to inherit the kingdom. They
choose elders for them; and passing through some other cities to the place
where they had disembarked, they return to Antioch, from whence they had been
commended to God for the work, causing great joy to the disciples there in that
the door of faith was opened to the Gentiles. This is the first formal mission
among the Gentiles where assemblies are formed, elders appointed by the apostles,
and the hostility of the Jews to the grace of God, outside their nation and
independently of their law, is distinctly marked. The word assumes a positive
character among the Gentiles, and the energy of the Holy Ghost displays itself
to this end, constituting and forming them into assemblies, establishing local
rulers in them, outside and independently of the action of the apostles and
assembly at Jerusalem, and the obligation of the law which was still maintained
there.
A question concerning this (that is, whether it could be
allowed) is soon raised at Antioch. It is no longer the opposition of the Jews
hostile to the gospel, but the bigotry of those who had embraced it, desiring
to impose the law on the converted Gentiles. But the grace of God provides for
this difficulty also.
── John Darby《Synopsis of Acts》
Acts 14
Chapter Contents
Paul and Barnabas at Iconium. (1-7) A cripple healed at
Lystra, The people would have sacrificed to Paul and Barnabas. (8-18) Paul
stoned at Lystra, The churches visited again. (19-28)
Commentary on Acts 14:1-7
(Read Acts 14:1-7)
The apostles spake so plainly, with such evidence and
proof of the Spirit, and with such power; so warmly, and with such concern for
the souls of men; that those who heard them could not but say, God was with
them of a truth. Yet the success was not to be reckoned to the manner of their
preaching, but to the Spirit of God who used that means. Perseverance in doing
good, amidst dangers and hardships, is a blessed evidence of grace. Wherever
God's servants are driven, they should seek to declare the truth. When they
went on in Christ's name and strength, he failed not to give testimony to the
word of his grace. He has assured us it is the word of God, and that we may
venture our souls upon it. The Gentiles and Jews were at enmity with one
another, yet united against Christians. If the church's enemies join to destroy
it, shall not its friends unite for its preservation? God has a shelter for his
people in a storm; he is, and will be their Hiding-place. In times of
persecution, believers may see cause to quit a spot, though they do not quit
their Master's work.
Commentary on Acts 14:8-18
(Read Acts 14:8-18)
All things are possible to those that believe. When we
have faith, that most precious gift of God, we shall be delivered from the
spiritual helplessness in which we were born, and from the dominion of sinful
habits since formed; we shall be made able to stand upright and walk cheerfully
in the ways of the Lord. When Christ, the Son of God, appeared in the likeness
of men, and did many miracles, men were so far from doing sacrifice to him,
that they made him a sacrifice to their pride and malice; but Paul and
Barnabas, upon their working one miracle, were treated as gods. The same power
of the god of this world, which closes the carnal mind against truth, makes
errors and mistakes find easy admission. We do not learn that they rent their
clothes when the people spake of stoning them; but when they spake of
worshipping them; they could not bear it, being more concerned for God's honour
than their own. God's truth needs not the services of man's falsehood. The
servants of God might easily obtain undue honours if they would wink at men's
errors and vices; but they must dread and detest such respect more than any
reproach. When the apostles preached to the Jews, who hated idolatry, they had
only to preach the grace of God in Christ; but when they had to do with the
Gentiles, they must set right their mistakes in natural religion. Compare their
conduct and declaration with the false opinions of those who think the worship
of a God, under any name, or in any manner, is equally acceptable to the Lord
Almighty. The most powerful arguments, the most earnest and affectionate
addresses, even with miracles, are scarcely enough to keep men from absurdities
and abominations; much less can they, without special grace, turn the hearts of
sinners to God and to holiness.
Commentary on Acts 14:19-28
(Read Acts 14:19-28)
See how restless the rage of the Jews was against the
gospel of Christ. The people stoned Paul, in a popular tumult. So strong is the
bent of the corrupt and carnal heart, that as it is with great difficulty that
men are kept back from evil on one side, so it is with great ease they are
persuaded to evil on the other side. If Paul would have been Mercury, he might
have been worshipped; but if he will be a faithful minister of Christ, he shall
be stoned, and thrown out of the city. Thus men who easily submit to strong
delusions, hate to receive the truth in the love of it. All who are converted
need to be confirmed in the faith; all who are planted need to be rooted.
Ministers' work is to establish saints as well as to awaken sinners. The grace
of God, and nothing less, effectually establishes the souls of the disciples.
It is true, we must count upon much tribulation, but it is encouragement that
we shall not be lost and perish in it. The Person to whose power and grace the
converts and the newly-established churches are commended, clearly was the Lord
Jesus, "on whom they had believed." It was an act of worship. The
praise of all the little good we do at any time, must be ascribed to God; for
it is He who not only worketh in us both to will and to do, but also worketh
with us to make what we do successful. All who love the Lord Jesus, will
rejoice to hear that he has opened the door of faith wide, to those who were
strangers to him and to his salvation. And let us, like the apostles, abide
with those who know and love the Lord.
── Matthew Henry《Concise Commentary on Acts》
Acts 14
Verse 9
[9] The
same heard Paul speak: who stedfastly beholding him, and perceiving that he had
faith to be healed,
He had faith to be healed — He felt the power of God in his soul; and thence knew it was sufficient
to heal his body also.
Verse 11
[11] And when the people saw what Paul had done, they lifted up their voices,
saying in the speech of Lycaonia, The gods are come down to us in the likeness
of men.
The gods are come down — Which the heathens supposed they frequently did; Jupiter especially. But
how amazingly does the prince of darkness blind the minds of them that believe
not! The Jews would not own Christ's Godhead, though they saw him work
numberless miracles. On the other hand, the heathens seeing mere men work one
miracle, were for deifying them immediately.
Verse 13
[13] Then
the priest of Jupiter, which was before their city, brought oxen and garlands
unto the gates, and would have done sacrifice with the people.
The priest of Jupiter — Whose temple and image were just without the gate of the city, brought
garlands - To put on the victims, and bulls - The usual offerings to Jupiter.
Verse 14
[14]
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes,
and ran in among the people, crying out,
They sprang in among the people, crying out — As in a fire, or other sudden and great danger.
Verse 15
[15] And saying, Sirs, why do ye these things? We also are men of like passions
with you, and preach unto you that ye should turn from these vanities unto the
living God, which made heaven, and earth, and the sea, and all things that are
therein:
To turn from these vanities — From worshipping any but the true God. He does not deign to call them
gods; unto the living God - Not like these dead idols; who made the heaven and
the earth, the sea - Each of which they supposed to have its own gods.
Verse 16
[16] Who
in times past suffered all nations to walk in their own ways.
Who in times past — He
prevents their objection, "But if these things are so, we should have
heard the in from our fathers." Suffered - An awful judgment, all nations
- The multitude of them that err does not turn error into truth, to walk in
their own ways - The idolatries which they had chosen.
Verse 17
[17]
Nevertheless he left not himself without witness, in that he did good, and gave
us rain from heaven, and fruitful seasons, filling our hearts with food and
gladness.
He left not himself without witness — For the heathens had always from God himself a testimony both of his
existence and of his providence; in that he did good - Even by punishments he
testifies of himself; but more peculiarly by benefits; giving rain - By which
air, earth, and sea, are, as it were, all joined together; from heaven - The
seat of God; to which St. Paul probably pointed while he spoke, filling the
body with food, the soul with gladness.
Verse 19
[19] And
there came thither certain Jews from Antioch and Iconium, who persuaded the
people, and, having stoned Paul, drew him out of the city, supposing he had
been dead.
Who persuaded the multitude — Moved with equal ease either to adore or murder him.
Verse 20
[20]
Howbeit, as the disciples stood round about him, he rose up, and came into the
city: and the next day he departed with Barnabas to Derbe.
But as the disciples stood round — Probably after sunset. The enraged multitude would scarce have suffered
it in the day time: he rose and went into the city - That he should be able to
do this, just after he had been left for dead, was a miracle little less than a
resurrection from the dead. Especially considering the manner wherein the
Jewish malefactors were stoned. The witnesses first threw as large a stone as
they could lift, with all possible violence upon his head, which alone was
sufficient to dash the skull in pieces. All the people then joined, as long as
any motion or token of life remained.
Verse 23
[23] And
when they had ordained them elders in every church, and had prayed with
fasting, they commended them to the Lord, on whom they believed.
When they had ordained them presbyters in
every Church — Out of those who were themselves but newly
converted. So soon can God enable even a babe in Christ to build up others in
the common faith: they commended them to the Lord - An expression implying
faith in Christ, as well as love to the brethren.
Verse 25
[25] And
when they had preached the word in Perga, they went down into Attalia:
Perga and Attalia were cities of Pamphylia.
Verse 26
[26] And
thence sailed to Antioch, from whence they had been recommended to the grace of
God for the work which they fulfilled.
Recommended to the grace — Or favour, of God, for the work which they had fulfilled - This shows
the nature and design of that laying on of hands, which was mentioned Acts 13:3.
── John Wesley《Explanatory Notes on
Acts》
Chapter 14. Prosperity and Adversity of
Missionaries
Enter the
Kingdom of God
Go Through Many Hardships
I. Work in
Iconium
II. In Lystra
and Derbe
III. Keep on
Preaching the Good News with Wound
── Chih-Hsin Chang《An Outline of The New Testament》